Dolly Sirkudjuk Tinashlu
Dolly Sirkudjuk Tinashlu was born in a tent along the shores of Hudson Bay on June 9, 1964, in Naujaat, Nunavut, formerly known as Repulse Bay. Her life is a beautiful testament to resilience, family, community, and cultural preservation. She is the proud mother of four sons and one daughter and has been blessed with numerous grandchildren and great-grandchildren.
Dolly is deeply committed to preserving and sharing Inuit culture. Through her teachings, traditional skills, cultural artifacts, and ceremonies such as lighting the qulliq, she helps keep Inuit knowledge and ways of life strong. Her dedication to passing these teachings on ensures that younger generations can remain connected to their identity, culture, and traditions.
Community Models of Treatment and Care
Edward Flett Panel
This presentation focuses on the harm reduction components of the STPAN Community Wellness and Prevention (CWP Program), grounded in Ansininew teachings and community-based practice. Guided by the medicine wheel, harm reduction is presented as a culturally rooted approach that prioritizes safety, dignity, connection, and compassion while reducing the risks associated with substance use.
This presentation highlights harm-reduction-focused services within CWP including Opioid Agonist Therapy supports, detox related pathways, and aftercare, emphasizing community ;ed-delivry, relationship based care, and alignment with equality and family wellbeing. By centering cultural values and lived experience, this approach positions harm reduction as a practical and respectful pathway to healing, wellness, and long term prevention.
Manitoba Assininew Mobile Addictions
Kirsty Muller
Indigenous communities in northern Manitoba continue to experience disproportionately high rates of substance-related harms, overdose, and barriers to accessing addiction medicine services. Geographic isolation, lack of local prescribers, limited transportation, and the ongoing impacts of colonial systems have historically forced many individuals to leave their home communities to access care, often resulting in fragmented treatment and poor continuity. The Manitoba Anisininew Mobile Addictions Network (MAMAN) is an Indigenous-led, community-directed harm reduction and addiction medicine program developed in partnership with Anisininew leadership and Four Arrows Regional Health Authority. MAMAN provides low-barrier, culturally grounded addiction care directly within Island Lake Anisininew communities, including Garden Hill, Red Sucker Lake, St. Theresa Point, and Wasagamack, while also operating an urban clinic in Winnipeg to support individuals when travel is required. This presentation will describe the development and implementation of MAMAN, including the delivery of opioid agonist therapy (OAT) such as buprenorphine-naloxone and extended-release buprenorphine (Sublocade), harm reduction supply distribution, trauma-informed clinical care, and relationship-based engagement rooted in Indigenous values and community priorities. Emphasis will be placed on the importance of providing care in community, reducing reliance on urban-based services, and addressing structural barriers that prevent equitable access to treatment. Early lessons learned, successes, and challenges of delivering addiction medicine in remote and fly-in communities will be shared, along with reflections on Indigenous governance, trust-building, and sustainability. This presentation aims to contribute practical insights for harm reduction practitioners, clinicians, and policymakers interested in supporting Indigenous-led models of care that prioritize dignity, accessibility, and community self-determination.
Edward Flett
Edward Flett, from St. Theresa Point Ansininew Nation, raised in the beautiful country of the Ansininew Territory, is very passionate in helping people. He has worked at various capacities for his community and the region under the Four Arrows Regional Health Authority and the Island Lake Tribal Council which is now known as Ansininew Okimawin. Currently the leader of the STPAN Community Wellness and Prevention Program, Edward volunteers his time with the Underwater Search and Recovery Team, travelling to many Northern Manitoba Communities for recovery efforts. In his current role with STPAN CWP he focuses on helping the youth and young families battling addictions and other social issues.
Heather Flett
Heather is deeply passionate about supporting our elders and ensuring they feel safe in the community and their homes. She has over six years of experience in personal care home and various roles in Home Care Management. She also worked with children with FARHA Jordan’s Principle. Dedicated to making a difference, her journey with STPAN CWP started in April 2025 as PMSS case manager and later moving to her home community of STPAN to lead the OATS program. All her efforts has reinforced her commitment to her personal mission. She believes in the potential for positive change and the importance of security and acceptance in our programs.
Jennifer Harper
Jennifer is from the beautiful and loving community of St. Theresa Point Ansininew Nation. She holds the title of Aftercare Coordinator in the STPAN CWP organization, but that does not limit her to one specific field. She is also certified as a mental health worker in First Nation Addictions. She is very much passionate about helping people heal in our beautiful land. “Our lands hold valuable healing for the traumas we carry and I believe we can rise above those to make a better life for our people with our support, love, and care.”
Tanya Dawn McDougall
Tanya Dawn McDougall is a dedicated educational leader, researcher, and community advocate with extensive experience in strategic program planning, trauma-informed education, and Indigenous knowledge systems. With a commitment to breaking down colonial systems and fostering culturally responsive care and education she provides personal and professional supports to community members and service providers in her home community of St. Theresa Point Ansininew Nation.
Kirsty Muller
Kirsty Muller, RN, BN is the Addiction Services Program Manager for the Manitoba Anisininew Mobile Addictions Network (MAMAN) with Four Arrows Regional Health Authority.
She is an Indigenous nurse and leader with extensive experience in addiction medicine, harm reduction, and community-based care. Kirsty leads the development and delivery of low-barrier, culturally grounded addiction services across Island Lake Anisininew communities, including Garden Hill, Red Sucker Lake, St. Theresa Point, and Wasagamack, as well as an urban clinic in Winnipeg to support continuity of care. Her work focuses on providing opioid agonist therapy, harm reduction services, and trauma-informed care rooted in Indigenous values, community direction, and self-determination.
Kirsty also serves as Manitoba Regional Director for the Canadian Society for Addiction Medicine and sits on the Board of Directors for Main Street Project in Winnipeg. She is committed to advancing equitable access to addiction medicine and harm reduction services for Indigenous communities through relationship-based, community-led models of care.
The Kookums of the Minopimatisiwin Sexual Wellness Lodge have decades of shared knowledge and expertise working with their communities. Together they lead the Lodge in its work. They bring thoughtfulness, caring, strength, and joy as the anchors of the Lodge. They love to laugh and talk about sex and drugs with all the relatives who come through our doors.
Join the Lodge Kôhkums to learn about how they welcome relatives into the conversation about sex and drugs, how they share their sexual health teachings, and why Kôhkums are the secret to a healthy, happy sexual health Lodge.
Leslie Spillett
Leslie Spillett, Ininew, Opaskwayak Cree Nation, (She/Her) is a community kohkum who has been an activist in Winnipeg for the past 45 years. She has been involved in anti racism and decolonization movements for several decades and has been an advocate and educator for communities facing multiple oppressive systems. She is one of the founders of Ka Ni Kanichihk, a community based organization and led the development of programs and services focusing on cultural safety, anti-Indigenous racism, anti-oppression, cultural sovereignty and continuity and reclamation, youth and women's safety, education and wellbeing.
Leslie is a Kohkum at Ongomiizwin Education, Ongomiizwin Indigenous Institute of Health & Healing and at Ka Ni Kanichihk's Mino Pimatisiwin Sexual Wellness Lodge.
Brenda Lafreniere
Brenda Lafreniere - BSW, MMFT
Brenda is a member of Minegozibe First Nation and was born and raised in Camperville, Manitoba. She has immense gratitude for the land and culture that nurtured her growth within her community.
For more than thirty years she has devoted herself to health and wellness, family therapy and social justice, which includes clinical service, advocacy, consultation and program development. She incorporates a strength based, culturally safe approach, grounded in Indigenous knowledge and practice. She is honoured to work as a kohkum at Minopimatisiwin Sexual Wellness Lodge and is a strong advocate for breaking down barriers and creating space for equity and inclusion. She believes everyone should be respected for who they are and have access to safe, equitable living…the good life. Brenda is a mother, grandmother and great-grandmother and helper in ceremony, cedar baths and Sundance.
Audrey Richard
Audrey Richard is a proud Anishinabe Ojibway Ikwe who was raised in Minegoziibe. She is a citizen of the Roseau River Anishinabe First Nation and has relatives who also originated from the Sandy Bay First Nation. After thirty-one and a half years, Audrey retired from the University of Manitoba where she had been supporting the post-secondary aspirations of Indigenous and non-traditional students.
Her latest position was Student Advisor/Counsellor with Mahkwa omushki kiim: Pathway to Indigenous Nursing Education (PINE), College of Nursing. Audrey graduated from the First Nations Community Wellness Diploma (2002), Bachelor of Social Work (2005), and Master of Education (2012) from the University of Manitoba.
She has been volunteering on Ka Ni Kanichihk’s Keeping the Fires Burning Committee since 2006, and she is currently one of the Kookums at the Mino Pimatisiwin Sexual Wellness Lodge since August 2023. In relationship with her Anishinabe cultural view, Audrey works from a harm reduction lens and the intersection of systemic and colonial violence, mental health, and the use of substances to cope and prioritizing the health, safety and wellness of relatives who visit the Lodge.
Colleen Robinson
Colleen Robinson BA, BSW, RSW, FT
Mental Health Therapist/FNIHB
Eagle Cloud Woman, White Wolf Clan
Peguis First Nation
Mental Health Specialist/Clinical Therapist Life Skills Coach
She is honored to be a Kokum with Kani Kanichihk’s Mino-Pimatisiwin Sexual Wellness Lodge. They offer spiritual, emotional, and cultural supports to our houseless community relatives. She has over 35 years of experience providing trauma-informed, culturally safe training and counselling to individuals, families, and groups. Rooted in the Medicine Wheel Philosophy and the Seven Traditional Teachings, she is an NIHB-approved Clinical Therapist, a Registered Social Worker, a competent Life Skills Coach, and an experienced facilitator of Sharing Circles. She is recognized for her workshops on trauma self-awareness, the intergenerational impacts of colonization, residential schools, and the Sixties Scoop, and decolonization as well as her expertise in curriculum development.
Gladys Marinko
Gladys is Anishinaabe, registered with Brokenhead Ojibway Nation, and has family roots in Jackhead. She is also of Croatian heritage. Gladys has lived in Winnipeg for over 35 years.
During that time, she has earned certificates in Family Support Work, Death Doula Services, and End-of-Life Care, and is also an Indigenous Birth Worker. Over the years, she has gained a wealth of traditional knowledge and teachings. Gladys is a skilled seamstress who enjoys leading and assisting with regalia making, including creating ribbon skirts and dresses. She sings and drums with both a hand drum and the big drum.
Gladys has worked in a variety of settings, including group homes, schools, and drop-in centres. She is currently employed at the Mino Pimatisiwin Sexual Wellness Lodge. Gladys loves the time she spends at work, especially connecting one-on-one with relatives, meeting new people, and chatting with community members.
Gayle Pruden
Gayle Pruden was born in Ashern, Manitoba on May 1, 1964. When she was a little girl she lived with her grandparents in Little, Saskatchewan. She loved her grandparents, and she has fond memories of them.
Gayle speaks Objibwe (Anishinobemowin) fluently and she is proud to speak her language. She believes creator gave her a beautiful gift, her Ojibwe language. She says, “It’s a powerful tool to have your language, speak it as often as you can”.
Gayle was raised in a good living home. She remembers going out on the land with her grandfather. Her grandfather would pick medicines and sing songs. Gayle lived a traditional culture. She remembers her grandmother smudging her underneath the blanket and remembers the smell so well.
Gayle speaks at youth conferences as a two spirited woman. She loves to tell stories to young people to help the cope with challenges in their lives. Gayle is jingle dress dancer for about 20 years, and she loves sharing the information about the story behind her dancing.
Gayle enjoys showing her beadwork to the youth, to inspire them and bring them positive feelings. Gayle is also a knowledge keeper; she shares her knowledge that she received from the grandparents and uses her language in the theatre. Gayle is an actor in a play who uses her Objibwe language.
Gayle is a kookum at Mino Pimatisiwin Sexual Wellness lodge. She also works with Manitoba Moons, CAAN, Voices of Women and Nine Circle Drumming.
Gayle speaks highly of her grandparents and the wonderful job they did raising her and teaching her to live off the land. She has so much love for her grandparents. They have influenced her to be strong independent person and to be proud of who she is. Gayle is proud to be two spirited Anishobe women and she loves helping the youth. She had adopted her daughter and helped raise her three grand children.
In this presentation we will discuss who we are, work we do, why it is effective
One Activity with Indigenous Knowledge incorporated (this is where we model)
Principles for Anti-O facilitation
Share strategies using 1st activity as example to get the audience to use their "lens"
Question and Answer period
Handout with principles/strategies and Youth facilitation resource list.
Eveline Buehlmann
A Swiss, white settler newcomer raised on a dairy farm built on Anishinaabe Land and Metis territory, Treaty Two. Twenty-five years of experience working in a collaborative team in community-based comprehensive sexuality education with Manitoba youth and service providers. Instrumental in relationship building in rural, northern and First Nation communities as well as Winnipeg and the development of a northern program. Spent over the past decade continually learning and supporting Anishinaabe ceremonies and Indigenous led initiatives in the hopes of building right relations.
Vanessa ANAKWUDWABISAYQUAY Cook
Vanessa an Anishinaabekwe & Eveline a Settler share their anti-oppressive approaches for working with Youth as they model healthy Indigenous led co-facilitation. Two decades of delivering thousands of workshops on substance use, sexual health & relationships inform this session. Ways to incorporate Ancestral Knowledge of Indigenous People with respect to NOT appropriating as a Settler will be discussed while addressing social location as it matters in the work we choose to do.
The 2025 wildfire season in Manitoba displaced thousands of First Nations community members, compounding the impacts of colonization and intergenerational trauma. Evacuees relocated to urban settings experienced significant distress, with some using alcohol to cope, increasing risks of acute withdrawal, non-beverage alcohol use, and survival drinking practices.
These conditions led to serious harms, including life-threatening withdrawal, detention under the Impaired Persons Detention Act (IPDA), and increased involvement with justice, child welfare, and mental health systems, as well as evictions and homelessness.
In response, Keewatinohk Inniniw Minoayawin (KIM), led by Dr. Barry Lavallee, partnered with Manitoba government departments and the Red Response Team to implement a harm reduction–based Managed Alcohol Program (MAP). The program integrated managed alcohol distribution with Indigenous-specific racism–free primary care services for participants and families.
This presentation highlights how trauma-informed, decolonizing, and anti-racism approaches improved well-being and underscores the need for culturally grounded emergency responses.
Michelle Monkman, Jessica German, Troy Thalburger
Michelle Monkman
Michelle Monkman (she/her/iskwew) is a First Nations, master’s prepared Registered Nurse from Norway House Cree Nation, with family ties to Misipawistik, Pimicikamak, and Tataskweyak Cree Nations. With more than 22 years of experience, she is a senior health executive advancing First Nations–led health systems in northern Manitoba, informed by work across Indigenous communities at the national level.
Michelle brings extensive leadership experience spanning public health, harm reduction, primary care, long-term care, education, and system transformation. She has led the design and implementation of innovative models of care that advance cultural safety, address anti-First Nations racism, and improve access, quality, and measurable health outcomes.
Grounded in First Nations sovereignty, accountability, and Two-Eyed Seeing, Michelle’s leadership integrates Indigenous knowledge and western evidence to drive meaningful system change. She is recognized for leading complex, multi-sector transformation while maintaining a strong focus on community priorities and wellbeing.
Michelle has contributed to education, research, and policy development, including work that has influenced Indigenous health systems at a national level. She continues to advocate for equitable, responsive, and First Nations–led health systems grounded in the strengths of the communities she serves.
Troy Thalburger
Troy Thauberger- Running Elk, Eagle Clan
Troy is an experiential advocate, community protector, and respected harm reduction leader from Winnipeg’s North End. His work is rooted in lived experience with homelessness, opioid addiction, street involvement, and extensive interaction with the justice system. Having navigated and overcome these challenges himself, Troy has dedicated his life to walking alongside others facing similar circumstances and creating pathways to safety, healing, and self-determination.
Aa a trusted peer-Troy has journeyed from utilizing shelter and support services to holding leadership roles within Winnipeg’s homelessness, harm reduction, and community safety sectors. His ability to build authentic relationships with individuals who are often disconnected from traditional systems has made him a powerful advocate, mentor, and frontline responder.
As a co-founder of Red Response and lead of its specialized intervention team, Troy works alongside individuals impacted by sexual exploitation, or excluded from safety and health measures due to sex work. He walks alongside relatives experiencing violence, substance use, and homelessness. Grounded in lived experience, harm reduction principles, and values of respect, dignity, and self-determination, he believes that every person—regardless of their circumstances, profession, or life experience—has an inherent right to safety, autonomy, and freedom from violence.
His expertise includes harm reduction, overdose prevention and supporting individuals to navigate complex systems while maintaining their dignity, choice, and self-determination.
In 2025, Troy served as a Red Response lead for the Managed Alcohol Program (MAP) supporting wildfire evacuees in Winnipeg, overseeing one of Manitoba’s largest emergency harm reduction responses during the crisis. Under his leadership, hundreds of displaced individuals accessed culturally safe, low-barrier supports, reducing harms, preventing overdoses, and improving connections to health and social services during a period of significant upheaval.
Grounded in Indigenous teachings, lived experience, and an unwavering commitment to community, Troy is recognized for his leadership, fierce protection and dedication to supporting those who are most vulnerable. Through his work, he continues to create safety, restore dignity, strengthen communities, and ensure that those most often overlooked are seen, heard, and supported.
Jessica German
Jess (North Star Dancing -Wolf Clan )-Metis founder of the Red Response Team
The Red Response team is an Indigenous-led emergency response unit dedicated to immediate national intervention for victims of sexual exploitation and gang-related violence. The team provides 24/7 support for Indigenous women and 2SLGBTQQIA+ individuals, advocating for clear distinctions between those choosing to work and those who are trafficked.
With over 15 years of transformative experience in Justice, addictions, exploitation prevention, and harm reduction, Jess is a systems disruptor and community-rooted advocate. She has led provincial initiatives against human trafficking, served in leadership roles throughout the shelter system and specializes in supporting underserved relatives navigating addiction, drug use, violence and discrimination. Jess serves as a board member on the Global Alliance against trafficking women. Her career and life is guided by traditional teachings and harm reduction principles including dismantling barriers that sustain violence, particularly against Indigenous communities, and holding systems accountable for their role in perpetuating systemic injustices and the ongoing genocide of MMIWG2S+.
Empowering Indigenous Harm Reduction
Canoe Project
Help for the Helpers
Sally Woodside, CAAN
Sally Woodside, Harm Reduction Coordinator with CAAN. Granddaughter of Irish immigrants, wife & mother of two wee boys, Sally currently lives and works on the traditional territory of Fort William First Nation. Sally has been working with and walking alongside Indigenous organizations in varied capacities for the past 8 years; from Indigenous Harm Reduction & community engagement to Indigenous research & governance.
Vanessa Gladue
Vanessa Gladue is an Indigenous person with lived experience who has held many different Helper roles within health and social care. She is a lead facilitator for the Help for the Helpers project.
Adrian Earl Robinson
Adrian Earl Robinson is an Indigenous person with lived experience who has held many different Helper roles within health and social care. He is a lead facilitator for the Help for the Helpers project.
Ginetta Salvalaggio
Ginetta Salvalaggio is a family physician and professor, and is the lead academic partner on the Help for the Helpers project.
Tracy Wilson
Tracy Wilson is an Indigenous woman with lived experience who has held many different Helper roles within health and social care. She is a knowledge keeper with the Help for the Helpers project.
Peer knowledge and connection is integral to any project that is created for people who use drugs - through storytelling and informal chats, the Aboriginal Health and Wellness Centre Peer Team (SALUTE) will present about their experiences in working collaboratively to creating unique, welcoming, and loving spaces for people who use substances.
Charlene Hallett
For decades, the Mental Health Act has disproportionately affected First Nations and people who use substances. Chris Trimble and Ken MacKenzie will review the Mental Health Act, the Amendment to it that comes into effect on October 1st, and points in the legislative process where people can advocate. Together, we will discuss the impacts of the Mental Health Act, and its amendments have on First Nations and others who struggle with mental wellness challenges and who use substances. Also discussed will be, what improvements we as a Harm Reduction community recommend, and how we can advocate for real and meaningful change.
Chris Trimble
Chris Trimble is a Two-Spirit, Red River Métis, health educator. Their spirit Name is Apisimôsos(White Tail Deer), and they are Owl Clan. He is currently working for Keewatinohk Inniniw Minoayawin Inc. (K.I.M.) as a Health Promotion Educator in the Harm Reduction Program, where he provides substance use, healthy sexuality and mental health education within 23 northern First Nations.
Ken McKenzie
Ken MacKenzie, RSW, MSW, BSW, is currently employed at Keewatinohk Inninew Minoayawin where he has been practicing, primarily in the area of Indigenous Harm Reduction for the last four years. During his time at KIM, Ken’s focus has been the design, implementation and evaluation of harm reduction programs including but not limited to Managed Alcohol programs, Opioid Agonist Treatment and other community driven Harm Reduction programs for the First Nations people living in Northern Manitoba. Ken has a Master’s degree in Social Work after completing his research in Bunibonibee Cree Nation, which developed a liberatory framework for Indigenous and Non-Indigenous practitioners to work together in decolonizing ways. He also has a Bachelor of Social Work Degree from the University of Manitoba and a Bachelor of Arts degree from the University of Winnipeg and Louisiana State University. Ken is a proud member of the Manto Sagahekan (Gods Lake First Nation) Sundance family completing the required, four sundance ceremonies at the community’s annual sundance ceremony, to earn this honor. He has also participated in several indigenous healing ceremonies including sweatlodges, yuwipi, shaking tent and the harvesting, preparation, and use of traditional Indigenous medicines. Ken’s Social Work practice over the past 28 years has been in administrative and clinical capacities across Manitoba in the areas of Mental Health and Substance use, Child Welfare, Manitoba Justice, Adult Services for the Intellectually impaired, Community Forensic Mental Health Services, and Adult Crisis Response services. Working across these structures and practices Ken has used this unique location, education and teaching/learning opportunities to engage in decolonizing actions to support Indigenous people, families and communities in overcoming the harms that they continue to endure from the colonial structures and practices that do great harm to all through the use of trauma informed, anti-oppressive, ant-racist and decolonizing approaches in his ongoing work with the Inniniwuk, Anishininnewuk, Dene, Anishinaabe and Lakota people of Manitoba and Northwestern Ontario. This work has and continues to challenge structures and practices to finally put an end to First Nations specific racism in human service organizations across Manitoba.
Conference Organizers
3 years of why is this so hard - untangling HEP-C care in MB
Jennifer Van Gennip
For three years, Action Hepatitis Canada, MHRN, and allied healthcare professionals have been pushing for clear, equitable pathways to hepatitis C treatment in Manitoba — from the arena parking lot in OCN to meetings at the Manitoba Legislature, with plenty of twists in between. This session traces that journey: the incremental wins, the stubborn gaps that remain, and what it takes to move a system toward truly community-based, equitable Hep C care.
Navigating the Valley: Stories of Connection, Care, and Innovation in Swan River
Chelsea Cook & TBD
In the heart of the Swan River Valley, harm reduction is more than just a set of services—it’s kin-keeping, shared cups of coffee, and the breaking down of long-standing barriers. Over recent years, and despite mountains of stigma, the Manitoba Harm Reduction Network (MHRN) has worked to transform how health care is accessed by people who use drugs in this rural community and in doing so, has begun to address HCV and HIV treatment barriers.
This presentation moves beyond the data to share the human stories behind our most impactful initiatives. We will walk through the journey of the Health Navigator project, share the excitement of bringing innovative testing technologies to the community, and key engagement activities. Most importantly, we will talk about how all initiatives are rooted in relationships and the principles of harm reduction.
Through the lens of peer engagement and rural resilience, this session highlights how a small-town network can leverage partnerships and community to create deeply local solutions and increase the uptake of HCV and HIV treatment.
Jennifer Van Gennip
Jennifer van Gennip is the Executive Director of Action Hepatitis Canada, a pan-Canadian coalition of 86 organizations providing community-based accountability on Canada's commitment to eliminate viral hepatitis as a public health threat by 2030. Jennifer specializes in developing messaging and communications materials to support campaigns for policy or social change, and helping communities discover the collective power they hold when they organize together.
Chelsea Cook
Chelsea Cook is a dedicated community leader and harm reduction advocate serving as Network Coordinator with the HELP Network in rural Manitoba. She works to improve access to Hepatitis C testing + treatment, HIV connection to care, and culturally grounded health services for Indigenous and marginalized communities. Passionate about peer-led initiatives and reducing barriers to care, Chelsea leads outreach events, education projects, and partnerships with healthcare providers. As a young Indigenous mother, she brings lived experience, resilience, and authenticity to her work. She is committed to strengthening equitable rural health responses and amplifying community voices.
Pitaw Mino Muskiki (Brings Good Medicine) Indigenous Handmade Markets is a collective of Indigenous women artists, makers, and community advocates. Founded in 2022, Pitaw Mino Muskiki hosts seasonal Indigenous Handmade Markets rooted in community, reciprocity, and cultural integrity. Our markets are dedicated to showcasing 100% handmade Indigenous products, honouring the spirit of making and creating while providing accessible, barrier-free platforms for Indigenous entrepreneurs.
We Know what we need to do: Supporting Indigenous HIV/STBBI Doulas to do their work
Candice Neumann & Laverne Gervais
Ka Ni Kanichihk’s Indigenous HIV/STBBI Doula Program serves as a foundation for the role of Indigenous doulas in providing culturally grounded care, support, and system navigation for Indigenous women and Two-Spirit people living with or at risk of HIV in Manitoba. Community relationships, stories, connection to land, and ceremony guides the HIV doula training curriculum in alignment with kinship, harm reduction, and cultural safety practices. Kinship is foundational to peoples’ experiences of HIV/STBBI care and connection. Community, relatives, and friends are central to peoples’ sense of belonging and well- being in Treaty 1 territory.
Hearing stories from people with lived experience of HIV/STBBI is consistently identified as a transformational and healing experience, reinforcing the importance of storytelling within kinship networks. Community connections foster a sense of solidarity, helping to reduce stigma and isolation often associated with an HIV/STBBI diagnosis. Kinship connections shape peoples’ experiences of prevention, sexual health management, reproductive health, pregnancy, childbirth, and service navigation. The presence of doulas, who offer culturally safe, non-judgmental support, further strengthens these connections while also offering a culturally grounded, professional challenge to inherent inequities in HIV/STBBI care for Indigenous women and 2S.
Presentation Takeaways: Meaningful, authentic, and consistent relationships with community, culture, and land are essential in the care of Indigenous women and Two- Spirit people living with or at risk of HIV/STBBI. By embedding cultural practices and relational care into their work, Indigenous HIV/STBBI doulas play a critical role in fostering resilience and reinforcing spiritual and cultural connections while providing valuable and lifesaving information, education and support. If Indigenous folks are not accessing critical services and supports, those spaces are not culturally safe.
This presentation will offer insights into how organizations, non-profits and health care spaces can be a good relative to Indigenous people living with HIV by being accountable to make meaningful and significant steps to support Indigenous knowledges, technologies and expertise in our shared community spaces on Treaty 1 Territory.
MB HIV Program: Updates on current status and pathway forward
Kim Templeton
Laverne Gervais
Candace Neumann
Candace is a Metis artist, student, doula, sundancer, cedar bath practitioner, and community worker from Treaty 1, Winnipeg, Manitoba. She has worked in and for the Indigenous community for the past 21 years. Candace is cofounder of Zaagi'idiwiin Indigenous Doula Training and for the past 10 years has provided trainings for Indigenous communities across Turtle Island. Currently Candace is working with Ka Ni Kanichichk to created an Indigenous HIV doula program to support newly diagnosed relatives living with HIV in Treaty 1 territory.
Kim Templeton, HIV Program
Kimberly Templeton is the Director of the Manitoba HIV Program, based out of Nine Circles Community Health Centre in Winnipeg. She holds a Masters degree in Science from the University of Manitoba. Kim has worked in provincial health program administration in Manitoba for 20 years, first leading cancer prevention and screening programs at CancerCare Manitoba, and now in HIV care.
The greatest harm for people who use substances often comes not from the drug itself, but from fear, stigma, and misunderstanding.
Fear, stigma, and moral judgment cause injuries, isolation, and unsafe policies long before a substance ever does. Harm reduction isn’t only about supplies or services — it’s also about transforming the environments that people who use substances must survive in. One of the most powerful ways to do that is through public education grounded in science and empathy. When communities don’t understand how drugs work in the body or why people use them, fear fills the gaps. That fear becomes stigma, discrimination, unsafe policies, and harmful interactions across health, social, and justice systems. Misinformation itself becomes a form of harm.
This session reframes accessible drug science and empathy-based education as harm reduction in its own right. By helping the public understand the biology of substances, the impact of trauma, and the realities of the nervous system, we reduce moral judgment and create safer, more compassionate conditions long before anyone accesses a service. Drawing on insights from Beyond the Stigma: Science, Drugs & Empathy, this session demonstrates how shifting what people believe — and how they see others — can prevent social and structural harms that are just as dangerous as the drugs themselves.
By reframing public understanding, accessible drug science and empathy-based education become a powerful form of harm reduction
Victor Mondaca
Victor Mondaca is of the Mapuche people, whose traditional lands, Wallmapu, span parts of Chile. He now lives on
Turtle Island, in the area now called Winnipeg, Manitoba. A father , husband, and Sundancer , Victor brings lived experience with trauma, houselessness, displacement, and substance use to his work in harm reduction. Together with his wife, Mandy Mondaca, he co-founded Nahuen Consultation, a community safety and social impact consulting company focused on community education, conversations, relationship, and safer environments. In his executive leadership role at N’Dinawemak, Victor supports Relatives through transitional and supportive housing programs grounded in harm reduction, dignity, and cultural safety. His education and training work, including Beyond the Stigma: Science, Drugs & Empathy, explores how science, lived experience, empathy, and public understanding can reduce stigma and create safer communities.
Manitoba has the highest rate of HIV in Canada and Indigenous, Black, African and Caribbean communities are overrepresented among those newly diagnosed. These outcomes are driven by structural racism and colonialism. This study explored how key institutional structures affect HIV/STBBI outcomes for Indigenous, Black, African, and Caribbean communities in Manitoba. Through knowledge gained by shared experiences and with the support of a community guiding circle, we are collaboratively developing interventions that transform policies and procedures to effectively address these inequities.
Methods
We conducted in-depth qualitative interviews with service providers and community members (n =40) working in HIV care, social services, community organizations, housing, settlement services, and harm reduction programs across Manitoba. Interviews explored the relationship between racism, colonialism and HIV, healthcare access, structural conditions, substance use, and systemic inequities. Data were thematically analyzed informed by anti-colonial theorizing.
Findings
Participants consistently identified structural racism and colonialism across healthcare, housing, child welfare, justice, income assistance, and immigration systems as the foundational drivers of HIV risk. These systems shape the structural determinants that heighten HIV vulnerability. Racism in healthcare, manifesting as clinical dismissal, discriminatory labeling, and culturally unsafe service models was described as delaying HIV testing, PrEP access, and ART access, and disrupting treatment retention. Providers also highlighted how intersecting stigma related to HIV, substance use, and colonial surveillance leads many Indigenous and ACB clients to avoid hospitals or harm reduction services until crisis, contributing to delayed diagnoses and preventable transmission. Across interviews, the absence of Indigenous-led and Black-led HIV and harm reduction models was viewed as a major barrier to trust, safety, and engagement, while community-led, culturally grounded programs were seen as most effective.
Conclusions
Participants overwhelmingly identified Manitoba’s HIV epidemic as structurally produced through racism embedded in colonial policy systems. Addressing HIV inequities requires dismantling structural barriers, expanding Indigenous- and Black-led HIV and harm reduction services, and investing in culturally grounded, low-barrier models of care.
Melissa Morris
Melissa, a 2-Spirit/Indigiqueer individual, proudly holds citizenship with the Manitoba Métis Federation, tracing her ancestral roots to the Red River Settlement, Northern Manitoba, and Saskatchewan. She also embraces the identity of a person with lived experiences, having resided in Vancouver's Downtown Eastside for more than a decade, where she faced challenges related to addiction and homelessness. Melissa has emerged as a prominent national activist within the HIV/STBBI (Sexually Transmitted and Blood-Borne Infections) community, leveraging her strength-based narrative to address the disparities that Indigenous individuals living with STBBIs encounter. In addition to her position as the Manager of the Village Lab, Melissa serves as an HIV at Ka Ni Kanichihk, coordinating a monthly sharing circle for people living with HIV/STBBI. Melissa's remarkable contributions earned her a Community Fellowship from the Feast Centre for Indigenous STBBI Research at McMaster University, a recognition closely tied to her work with Ka Ni Kanichihk. Simultaneously, she is pursuing her education as a student in the Inner-City Social Work Program within the Faculty of Social Work at the University of Manitoba, actively working towards her Bachelor of Social Work degree. In her spare time, Melissa generously volunteers her efforts with the Nine Circles Community Health Centre, where she serves on the Board of Directors and the Lived Experiences Advisory Committee.
Albert McLeod
Patricia Ukoli
Tara Christianson
Rusty Souleymanov
1) Be f*cking kind
Tara Christenson and Danielle Peebles
Our harm reduction approach is simple: “Be Fu*king Kind.” Although we know there is complexity within simplicity, we believe we must go back to the foundation of why we work in social services in the first place—working with people. We are two humans who walk alongside people in a good and kind way to navigate the many layered realities of substance use, trauma, survival, and colonial systems.
Our approach is grounded in Indigenous teachings, ceremony, and relational accountability. We offer tea, medicines, smudge, and a space to breathe—to be human without judgement. Through everyday auntie-based care and community connection, our practice supports relatives in creating their own pathways toward wellness while resisting stigma, criminalization, and moralizing narratives that harm Indigenous people who use substances.
This session will share what Indigenous harm reduction looks like in real life: relational, ceremony-based, land-informed, and built on compassion rather than control. We will talk about drop-in spaces, classroom practices, and community outreach where kindness is not an intervention—it is a teaching, a responsibility, and a return to who we are.
Kindness is medicine. Ceremony is medicine. Community is medicine. That is harm reduction.
2) Ceremony as Harm Reduction
Danille Hart and Heather Courchene
Carrying on the vision of a friend and former colleague, the WRHA Health Outreach and Community Support (HOCS) cultural team cares for the sweat lodge at the Point Douglas Park in Winnipeg and hosts Medicine Mondays at the site or at 640 Main Street, depending on the time of year.
Harm reduction ceremonial teachings are always in effect, with the intent to provide access to ceremony for anyone who might be seeking it.
Anti-Indigenous racism exists within our healthcare system, something long known by Indigenous peoples and now recently evidenced by Shared Health’s race, ethnicity and Indigenous identity data report. There is a no shortage of evidence from the voices of those with lived experience pertaining to the need for more culturally based and wholistic care within health and the profound impact this has on a person’s over all well-being.
The HOCS cultural team, situated within the larger healthcare system, works to foster relationships with community-based organizations to center the good work already being done. While recognizing our impact among the larger existing gap is a small one, we are passionate about striving to make health services more accessible and safer in a good way. Offering culturally based programming and access to ceremony we strive to create more welcoming spaces within healthcare and provide opportunities for connection, relationality, and spirituality to grow.
Join us for story sharing and laughter as we highlight how the lodge came to be, what to expect on Medicine Mondays, and discussions of how access to ceremony and culture is a harm reduction practice in itself.
Danielle Hart
Danielle Hart (she/her) is Cree (Norway House), French, and Ukrainian. She is Two Spirit and queer, and works within the healthcare system to support folks without housing or at risk of losing housing. Danielle has a Master’s degree in Community Health Sciences. She grounds her work in anti-colonial, harm reduction, and culturally-grounded perspectives.
Tara Christianson
Tara Christianson (she/her) is Red River Métis, citizen of the Manitoba Métis Federation, and member of the Bison Local. Tara was born and raised on Treaty One territory and has lived in Winnipeg for the past 19 years. She is a mother, partner, daughter, sister, and auntie.
Tara completed her Bachelor of Arts degree from the University of Winnipeg, a Bachelor of Social Work degree from the University of Calgary, and a Master of Social Work at the University of Manitoba. Building on the findings from her master's thesis, Tara began her PhD in the Faculty of Social Work at the University of Manitoba in September 2025.
Tara’s research is grounded in the knowledge and experiences she has gained from direct practice work within Winnipeg’s mainstream healthcare system as well as having served as a graduate research assistant on multiple community-based research projects through the Village Lab. Her research interests include decolonization, homelessness, substance use, harm reduction, and how these issues intersect and inform health equity and inequalities. Through this, Tara hopes to enhance service delivery and increase culturally safe spaces within healthcare.
Heather Courchene
Heather Courchene is an Anishinaabe woman from Sagkeeng First Nation whose work is rooted in Indigenous harm reduction, cultural safety, and community wellness. Grounded in her identity, traditional teachings, and ceremonial way of life, she supports people with dignity, compassion, and respect. Heather has extensive experience in overdose prevention, naloxone education, peer engagement, and connecting individuals and families with essential resources. Her approach blends cultural knowledge with wholistic, trauma‑informed practices that strengthen safety and reduce stigma for people who use substances.
A community leader and advocate, Heather helps advance Indigenous‑led harm reduction initiatives and builds meaningful relationships with Elders, knowledge keepers, health practitioners, and people with lived and living experience. She contributes to community‑focused programming, cultural initiatives, and the development of Indigenous‑centered resources. Heather’s work reflects a deep commitment to culturally grounded harm reduction that supports healing, empowerment, and wellness across communities.
Danielle Peebles
Danielle Peebles is Anishinaabe (Ojibwe) and a registered band member of the
Keeseekoowenin First Nation, with family connections to Sagkeeng First Nation and Peguis
First Nation. She lives in Winnipeg’s North End on Treaty One territory. Danielle is a mother,
partner, daughter, sister, auntie, ceremony sister, and community auntie.
Danielle is a registered social worker with the Manitoba College of Social Workers and holds
two undergraduate degrees and a Master of Social Work (Indigenous Knowledge) from the
University of Manitoba. She has 15 years of experience in the social services field and draws on
experiential therapy and traditional healing methods to provide care and to walk alongside
people in their healing journeys. Her practice is grounded in anti-racist, anti-oppressive, harm-
reduction, trauma-informed, and person-centred approaches.
Danielle provides consulting, facilitation, training, and curriculum development. She is an
instructor with Yellowquill University College in the First Nation Addiction & Mental Health
Diploma Program, a facilitator with the Crisis & Trauma Resource Institute (CTRI) and maintains
a private therapeutic practice supporting adults and youth impacted by mental health concerns,
addictions, trauma, and intergenerational impacts. A fourth-generation residential school
survivor, she is committed to ongoing learning, cultural reclamation, and to sitting and walking
alongside people in a good way.
Despite expansion of harm reduction services across Canada, rural communities face persistent service gaps that worsen health inequities among people who use drugs. In this presentation, we will present on a mail-out service model developed by the Safe Works Access Program (SWAP) in Newfoundland and Labrador, that has succeeded in expanding harm reduction service delivery across a large geographical area in the province, and that can offer critical insights for the development of rural harm reduction service delivery across Canada.
Based in St. John's, SWAP provides comprehensive harm reduction supplies including injection kits, smoking kits, drug-testing strips, and naloxone. While their services resemble harm reduction services provided in many urban communities across Canada, they have also pioneered a mail-out system of service delivery to reach people who use drugs in geographically isolated rural communities. This adaptation addresses multiple rural-specific barriers including stigma, criminalization, surveillance, transportation limitations, and inadequate healthcare infrastructure in rural communities.
In this presentation, we will present the SWAP mail-out service delivery model, including data from a mixed-methods study that maps harm reduction equipment distribution across rural and remote regions of the province. Additionally, we will present data from qualitative interviews with rural service users and service providers across Newfoundland and Labrador to examine implementation strengths, operational challenges, and client experiences to identify transferable learnings for other underserved rural regions.
This presentation will be useful for policy makers and service providers interested in learning about models for effective delivery of rural harm reduction services, and inform policy development and service optimization beyond urban-centric approaches. Exploring SWAP's mail-out model's successes and limitations provides evidence that can be used to scale up the delivery of community-centered harm reduction services across rural communities and provides a model for service delivery in geographically isolated communities that may be poorly served by existing harm reduction service models.
Gillian Kolla
Gillian Kolla Gillian Kolla is Assistant Professor of Population Health and Applied Health Sciences in the Faculty of Medicine at Memorial University. She is a public health researcher who uses community-based research methods to examine and address the barriers to healthcare and social service access confronted by people impacted by marginalization, particularly people who use drugs and people experiencing homelessness. Sarah Torraville Sarah is the Co-Program Manager of the Safe Works Access Program (SWAP) at the AIDS Committee of Newfoundland and Labrador. Sarah began as a volunteer with SWAP in October of 2021 while completing her Master of Science in Medicine due to her passion for harm reduction and desire to support people who use drugs. Since then, her passion for harm reduction has only grown while getting to know people through her role at SWAP. She enjoys educating community members on the importance of safe use practices, sharing in peoples’ lives, and providing a comfortable space. Outside of work, Sarah enjoys spending time with her partner and pets and dancing competitively. Emma Penton (she/her) Emma has been involved in front-line harm reduction work through the St. John’s Status of Women Council (SJSWC) and volunteers with Overdose Awareness St. John’s (OARS), where she has been closely connected to the realities, strengths, and challenges faced by people who use drugs in her community. Driven by this work, she is now working towards an MSc in Community Health at Memorial University, focusing on rural harm reduction, gaps in services, and PWUDs’ lived experiences. Emma is dedicated to reducing stigma, breaking down barriers, and expanding access to care by centring community voices.
Sarah Torraville
Sarah is the Co-Program Manager of the Safe Works Access Program (SWAP) at the AIDS Committee of Newfoundland and Labrador. Sarah began as a volunteer with SWAP in October of 2021 while completing her Master of Science in Medicine due to her passion for harm reduction and desire to support people who use drugs. Since then, her passion for harm reduction has only grown while getting to know people through her role at SWAP. She enjoys educating community members on the importance of safe use practices, sharing in peoples’ lives, and providing a comfortable space. Outside of work, Sarah enjoys spending time with her partner and pets and dancing competitively.
Susan Smith
Susan Smith is a community organizer who started out in the punk scene over 25 years ago. She has strong harm reduction values and has brought lived expertise and deep care into her practice. Currently she is co-managing the Safe Works Access Program (SWAP) with the AIDS Committee of Newfoundland and Labrador, distributing harm reduction supplies across the vast province. She’s committed to decriminalization, prison abolition, and encouraging systems to center restorative justice instead of carceral punishment. Susan has spent the last 10 years working with people who use drugs and sex workers advocating for decriminalization. In her spare time Susan plays with her two puppies and organises Heavy Metal Karaoke.
Emma Penton
Emma Penton (she/her) Emma has been involved in front-line harm reduction work through the St. John’s Status of Women Council (SJSWC) and volunteers with Overdose Awareness St. John’s (OARS), where she has been closely connected to the realities, strengths, and challenges faced by people who use drugs in her community. Driven by this work, she is now working towards an MSc in Community Health at Memorial University, focusing on rural harm reduction, gaps in services, and PWUDs’ lived experiences. Emma is dedicated to reducing stigma, breaking down barriers, and expanding access to care by centring community voices
Grief Bundles: Vanessa Anakwudwabisayquay Cook + Chris Trimble
Vanessa Anakwudwabisayquay Cook will share the origin story of Grieving Bundles and some teachings of medicines and practical coping skills to help process tremendous grief. These Ancestral Teachings and Gifts support people in a way that meets them where they are at and offers tools to support collective and individual healing.
Chris Trimble will share how he has shared these bundles with communities that need them in harm reduction context when working with people living with HIV."
Vanessa ANAKWUDWABISAYQUAY Cook
Vanessa an Anishinaabekwe & Eveline a Settler share their anti-oppressive approaches for working with Youth as they model healthy Indigenous led co-facilitation practice. Two decades of delivering thousands of workshops in substance, sexual health & relationships inform this session.
Chris Trimble
Chris Trimble's Spirit name is Apisimôsos(white tail deer). They enjoy teaching people about sex and drugs, and doing sacred things.
Across the country we are seeing jurisdictions where support for supervised consumption sites is being withdrawn, and longer detention periods for intoxication and forced treatment are being contemplated or implemented. In this presentation we'll review the evidence about the effectiveness of these approaches, explore ethical frameworks that might guide thinking or decision-making about these approaches, and the potential human rights impacts.
Dr. Marcia Anderson
Karen Sharma
Karen Sharma (she/her) is a first-generation South Asian living in Winnipeg - Treaty One territory. Karen is currently the Executive Director of the Manitoba Human Rights Commission, where she has worked for the past eleven years.
As the Commission’s Executive Director, Karen's job to lead promotion and protection of human rights in Manitoba through administration of Manitoba's human rights complaints system; the development of policy and research; and the delivery of human rights education.
Prior to joining the Commission, Karen worked in leadership positions within Manitoba Labour and Immigration and Manitoba Advanced Education and Training.
In addition to her professional work, she currently serves on the board of directors of Manitoba Possible and the Manitoba Council of Administrative Tribunals. Karen has co-organized Queer People of Colour Winnipeg, a collective that created programming that centered and celebrated Two-Spirit, Queer and Trans Black, Indigenous, people of colour. She is a past chair of the Board of Directors of the Women's Health Clinic.
Prior to assuming this role, Karen worked with the Commission as the Director of Investigations and Policy. Karen currently serves as the Chairperson of the Canadian Association of Statutory Human Rights Agencies.
Conference Organizers
Imagining Safety in Selkirk, Winnipeg, and Northern Manitoba: our creation of three harm reduction videos
Daniel Thau-Eleff, Julie Epp and peer advocates in Selkirk, Winnipeg, and Opaskwayak Cree Nation/The Pas
From 2019-2026, Moving Target Theatre and Manitoba Harm Reduction Network partnered on a series of theatre workshops and short videos expressing the perspectives of peers and health care providers who promote harm reduction. In this session, we will play some of the videos, and the theatre director, film-maker and several of the peer participants will discuss our process.
You Belong To Me
Heather Witherden
Heather Witherden is an award-winning storyteller who has shared her personal monologue about using Naloxone to audiences in Western Canada, as part of the show, 'Moms Moms Moms'. It's a story of healing and love made possible by harm reduction.
Daniel Thau-Eleff
Daniel Thau-Eleff is a Winnipeg-based playwright, performer, founder and Artistic Producer of Moving Target Theatre, and Executive Producer of Manitoba Association of Playwrights. He calls his plays “personal-political,” meaning they explore issues of human rights or social justice, through individual characters' struggles, mixing documentary and autobiographical elements into fiction. Daniel has performed his solo-shows all over Canada and he has led over 50 dialogic Theatre for Living workshops.
Daniel was the project lead and co-director of the Peer Voices and Imagining Safety videos, created in partnership with Manitoba Harm Reduction Network. Together with filmmaker Julie Epp and the participants, he developed a theatre/video process for these projects, which he studied for his Master's degree in Peace and Conflict Studies. In 2018, Daniel was recognized for his theatre work with the Manitoba Human Rights Commitment Award.
https://MovingTargetTheatre.com/
Julie Epp
Julie Epp is a Winnipeg-based filmmaker, videographer, and National People & Engagement Lead at a national architectural firm. As a queer artist with a background in art therapy and narrative practice, she is known for her thoughtful, collaborative approach to working in sensitive and complex spaces.
Her work brings together storytelling, relationship-building, and a commitment to equity, often centering the voices of people with lived experience. Julie was the filmmaker and co-creator of Peer Voices and Imagining Safety, developed in partnership with the Manitoba Harm Reduction Network and theatre artist Daniel Thau-Eleff. She is currently collaborating with MHRN on an HIV-focused video project, and with the Canadian Public Health Association to support the development of stigma reduction training for service providers.
Her work explores important social issues through storytelling grounded in authentic relationships and trust.
Jamey Duguid
Jamey is a 67 year resident of Selkirk, Manitoba and carries 50 years experience of navigating substance use. Jamey has been an active leader with the Selkirk Peer Advisory Council for ten years, supporting access to housing, STTBI testing and Treatment and safer practices in substance use in Selkirk.
Jamey was a part of the creative groups for both Peer Voices and Imagining Safety in Selkirk. Jamey is an active advocate for harm reduction services, as well as detox and treatment capacity within Selkirk and other rural communities. Jamey loves to use humor as a tool in our harm reduction tool kit.
TBD
Heather Witherden
Heather Witherden is an award-winning storyteller who has shared her personal monologue about using Naloxone to audiences in Western Canada, as part of the show, 'Moms Moms Moms'. It's a story of healing and love made possible by harm reduction.
Bodey Bignell
Bodey is a proud member of Opaskwayak Cree Nation, born and raised in the tri-community of Opaskwayk Cree Nation, The Pas and the RM of Kelsey. Bodey is closely connected to the community with lots of family and friends. Bodey is an advocate for harm reduction and continues to educate and support anyone who’s willing to listen.
Bodey is a proud member of the Peer Advisory Council that works alongside and informs the Play It Safer Network - The Pas/OCN. Being part of the Peer Advisory Council led to the opportunity to be part of the Imagining Safety in Northern Manitoba Video Project, where Bodey took part in the theatre and movement workshops, filming the project and even supported Daniel and Julie with the editing process for the video. Bodey is extremely proud of this video and the messages it shares and the positive impact it has had on those he’s shared it with.
This session explores community supported opioid access and managed alcohol programs as harm reduction approaches that provide safer, regulated alternatives for people at risk from the toxic drug supply and unstable substance use. It includes discussion of how both the MAP and CSOA Program offer less harmful options of care for those who have long term use with substances and a history of unsuccessful abstinence-based methods. These 2 programs highlight the importance of wrap-around supports such as housing, primary care, mental health services, and social support, and how these services work together to improve safety, stability, and quality of life.
2. HOPPS
The unregulated drug supply and the ongoing housing crisis are critical factors in overdose prevention that are beyond the control of the Housing Overdose and Peer Prevention Services (HOPPS) team or any organization to control. However, even within these contextual constraints, the HOPPS model takes up several core activities – resident engagement and education, overdose response training, safer consumption spaces and peer witnessing, connecting with health and wellness and recovery supports – which are aimed at achieving the model objective. This session will explore lessons learned from this model since its inception in 2022; including barriers to achieving its goals, and best practices that should be taken up nationwide.
Karen Murison
Karen is the interim Director of Community Initiatives at Main Street Project, where she leads the development and implementation of innovative, evidence-based harm reduction initiatives. Karen supports programs including Emergency Shelter Services, Mobile Outreach, Housing and Harm Reduction Programs. She holds undergraduate degrees in Criminology and Women’s and Gender Studies from the University of Manitoba, and a Master of Arts in Gender and Social Justice from the University of Alberta. Her work is grounded in a commitment to dignity, accessibility, and community-centered care.
Brianna Sookram
Bri is a harm reduction nurse with experience in public and clinical health holding a Bachelor of Science in Nursing from the University of Manitoba. Her approach centers on building trust, reducing barriers, and supporting people who use substances with respect and care. Bri has spent one year as Harm Reduction Manager at Main Street Project, overseeing both the safe supply and managed alcohol program. She continues this work as a nurse, providing frontline, relationship-centered care in collaboration with multidisciplinary teams and community partners.
Leigh Elliott
Leigh Elliott (she/her) — Peers Executive Director Leigh has a Master of Arts in political theory with a focus on biopolitics, agency, and the harmful conflation of human trafficking and sex work. Previous to her position as Executive Director, Leigh worked with Peers Victoria as the Operations Manager and as a researcher conducting community-based research on sex work, housing, gender-based violence and violence prevention. Leigh is a big advocate for sex worker rights and intersectional approaches to health and social service work and is honoured to be working alongside such an amazing and empowering community ❤️.
Wanda Tschritter
Wanda Tschritter (She/her) has been working in the HOPPS program since its inception. She is a big advocate for peer-based work, harm reduction, and community care.
Deborah Derrick
In response to a Community declared Suicide State of Emergency in August 2019 and a Crystal Methamphetamine State of Emergency in September of 2022 Manto Sagihekan (Gods Lake) First Nation the Buskeh Banoon(Breaking the Chains of Substance Use Disorders) Stabilization Center was opened as a solution to support healing and wellness for community members who struggle with substance use disorders and suicidal ideation and behavior in April of 2024. Since it's opening over 200 community members have participated in this 30 day long detoxification program that blends both Inniniwuk (Cree) and Western based practices to support healing and self determination in this community. Buskeh Banoon (breaking the chains of substance use disorders) employs love, kindness, acceptance and harm reduction approaches to support community members beginning their healing journeys. By focusing on the physical, emotional, mental and spiritual wellness of community members and their families the Center has achieved a 55% participant program completion rate with many going on to longer term substance use treatment or remaining in the community acquiring employment, training and family reunification.
The programming includes land based healing, Inniniwuk teachings and ceremonies such as the Sweatlodge and Yuwipi (Darkroom) along with Christian based pastoral care and Western evidence based approaches such as cognitive behavioral and dialectical behavioral therapeutic interventions.
The outcomes from the Buskeh Banoon Stabilization Center will be shared illustrating that taking a community driven, loving, non-judgemental approach to those struggling with crystal methamphetamine, other substance use disorders, and suicidal related thoughts and behaviors through a community driven First Nation’s approach is an effective way to address the historical and current harms that are plaguing Manitoba’s Northern First Nations communities.
Ken MacKenzie
Ken MacKenzie, RSW, MSW, BSW, is currently employed at Keewatinohk Inninew Minoayawin where he has been practicing, primarily in the area of Indigenous Harm Reduction for the last four years. During his time at KIM, Ken’s focus has been the design, implementation and evaluation of harm reduction programs including but not limited to Managed Alcohol programs, Opioid Agonist Treatment and other community driven Harm Reduction programs for the First Nations people living in Northern Manitoba. Ken has a Master’s degree in Social Work after completing his research in Bunibonibee Cree Nation, which developed a liberatory framework for Indigenous and Non-Indigenous practitioners to work together in decolonizing ways. He also has a Bachelor of Social Work Degree from the University of Manitoba and a Bachelor of Arts degree from the University of Winnipeg and Louisiana State University. Ken is a proud member of the Manto Sagahekan (Gods Lake First Nation) Sundance family completing the required, four sundance ceremonies at the community’s annual sundance ceremony, to earn this honor. He has also participated in several indigenous healing ceremonies including sweatlodges, yuwipi, shaking tent and the harvesting, preparation, and use of traditional Indigenous medicines. Ken’s Social Work practice over the past 28 years has been in administrative and clinical capacities across Manitoba in the areas of Mental Health and Substance use, Child Welfare, Manitoba Justice, Adult Services for the Intellectually impaired, Community Forensic Mental Health Services, and Adult Crisis Response services. Working across these structures and practices Ken has used this unique location, education and teaching/learning opportunities to engage in decolonizing actions to support Indigenous people, families and communities in overcoming the harms that they continue to endure from the colonial structures and practices that do great harm to all through the use of trauma informed, anti-oppressive, ant-racist and decolonizing approaches in his ongoing work with the Inniniwuk, Anishininnewuk, Dene, Anishinaabe and Lakota people of Manitoba and Northwestern Ontario. This work has and continues to challenge structures and practices to finally put an end to First Nations specific racism in human service organizations across Manitoba.
Hubert Watt
Hubert Watt was raised in God's Lake First Nation, a remote Inniniwuk community located in what is now known as northeastern Manitoba. Hubert’s connection with the land, water and all things is deeply rooted in his approach to everything he does. He has worked in many different roles in Gods Lake First Nation over the past several years and as Hubert will tell you, “I have worked with the people for most of my life and try my best to help them in any way I can”. These roles include working at God's Narrows School in the early 90's for about 5 years with students, parents and teachers as an education liaison. Hubert then worked in Gods Lake First Nation Band Administration with the Federal Social Assistance program for a few years, working with Community Members who received financial support through this program.
In 2006 Hubert was elected as a Councillor, for several terms and in 2020 he was elected as chief of GLFN for 2 terms. While working as Chief of Gods Lake First Nation, Hubert Watt led and supported his community through the suicide crisis which began in 2019, the COVID-19 pandemic, and the crystal methamphetamine crisis, which was declared in October of 2022. Hubert Watt has been a community champion in the establishment of the community-based crystal methamphetamine community member stabilization facility, Buskeh Banoon Recovery Center, and in November of 2024, he took on the role of Coordinator for Buskeh Banoon Recovery Center which has provided stabilization services and supports for over 200 community members struggling with withdrawal from crystal methamphetamine and other substances. His approach in doing this work blends both Inniniwuk (Cree) and western based science to support the healing of community members from Gods Lake First Nation.
Sherry Halcrow
Sherry Halcrow is a 34-year-old Inniniw woman from God’s Lake First Nation and the mother of four children, ages 1 to 18. She currently works as an Inniniw Harm Reduction Clinician at the Buskeh Banoon Stabilization Centre. Sherry has spent many years in the helping profession, including several years as a Brighter Futures worker with the local health program. She has lived experience with substance use disorders and mental health challenges, including past struggles with stimulants. Over the past four years, she has worked extremely hard in her recovery. Sherry’s story is one of both hardship and joy. She has overcome many challenges faced daily by First Nations women from Northern Manitoba and is a leader and inspiration to her family and community. Sherry is committed to supporting community members on their journeys of hope and recovery.
Drug checking is an integral part of the harm reduction continuum and is a practical response to address rising drug poisoning and overdose in our communities. Community members can anonymously bring samples of illicit drugs to learn more about their contents. This knowledge can help support service users in making informed decisions about how they will consume their substances to increase safety. This panel provides an opportunity to present many aspects and perspectives of drug checking services.
This panel brings together a diverse group of drug checking leaders who will share their experiences in developing and delivering drug checking services. Topics covered will include obtaining Health Canada approval, training, data management, service delivery, and community engagement. They will highlight lessons learned, gaps, and opportunities across different settings. The discussion will explore how collaboration can help build a cohesive drug checking system in Manitoba and enhance safety for people who use drugs.
Paula Migliardi
Paula Migliardi is the Program Specialist with Healthy Sexuality and Harm Reduction, Population and Public Health. Paula has over 2 decades of experience in collaborating with diverse communities in community-based research and program evaluation. Her main areas of interest include sexuality and sexual health, and harm reduction. Paula has been instrumental in establishing drug checking services at Street Connections.
Meagan Jonker
Meagan Jonker (she/her) is a Health Education Facilitator and Drug Checking Technician at Nine Circles Community Health Centre. Being one of two technicians at Nine Circles, Meagan was a keenly involved with launching the service in the spring of 2025. Meagan has worked and volunteered extensively in both recovery and harm reduction spaces. If she's not working the front-lines, you can find Meagan spear-heading labour relations, and workplace health & safety initiatives, advocating for safety and support for all.
Jason Zweiban
Jason P. Zweiban is an advocate for harm reduction community and has experience as both a peer and a service provider. His journey began in the rave and queer communities through Project Safe Audience, an initiative aimed at providing non-judgemental information to others at music events. After volunteering with ANKORS at the Shambhala Music Festival in the mountains of BC, Jason returned with a passion for drug checking. He has since dedicated himself to bringing drug testing services to the Winnipeg community by advocating for increased access to substance testing of all kinds. He currently works with several agencies, including Sunshine House on the MOPS (Mobile Overdose Prevention Team) to use his knowledge of FT-IR and reagent drug checking services to promote education about drug checking services.
Session Description: The Zoongidewin Project: Destigmatizing HIV in Indigenous Communities is a short documentary produced by CBC journalist Lenard Monkman. It is the result of a one year Indigenous Health Fellowship and profiles three First Nations people from the prairies who share their experience of living with HIV. The goal of the project was to highlight the resilience of our relatives living with HIV, and open up the conversation in our communities, especially as Manitoba declared a public health emergency for HIV.
Lenard Monkman
Lenard Monkman is an Anishinaabe journalist with CBC, known for his reporting on Indigenous issues and communities across Canada. In 2025, he was named the recipient of the Indigenous Health Fellowship, awarded jointly by the Canadian Journalism Foundation (CJF) and the Canadian Medical Association (CMA), recognizing his commitment to in-depth, responsible reporting on health issues affecting Indigenous peoples.
Monkman served as producer of Zoongidewin, a project that explores HIV rates in Indigenous communities with a prairie focus. The documentary launched across CBC platforms in June 2026. Through this work, he has helped bring nuanced, community-centered storytelling to a national audience, shedding light on both the challenges and resilience of those living with HIV.
With a career grounded in Indigenous journalism, Lenard Monkman continues to contribute meaningful, culturally informed reporting that amplifies Indigenous voices and perspectives within mainstream Canadian media.
Vanessa Roulette
Vanessa is Saulteaux from Lake Manitoba First Nation, Treaty 2 Territory. She is a mother, grandmother and over the last year has become a voice for those living with HIV. She has shared her story in First Nations, at conferences and at women’s organizations. She has seen the struggles of what life is like for many of our people who live in Manitoba and would like to continue advocating for those who have HIV and those who might be at-risk of HIV.
Lifegivers Are Sacred: Decolonial & Feminist perspectives for Fetal Alcohol Spectrum Disorder
Jennifer Meixner
This presentation centers the often-submerged perspectives of FASD such as the experiences of lifegivers by situating Fetal Alcohol Spectrum Disorder (FASD) within a decolonial and feminist framework. It challenges dominant colonial narratives surrounding disability, mothering, and responsibility, and instead highlights Indigenous and anti-colonial understandings of care, relationality, and wellbeing.
Through an inquiry into overlooked knowledge systems, the session re-imagines FASD not as an individual deficit, but as an issue shaped by historical and ongoing colonial structures. Participants will be invited to explore how decolonizing perspectives can transform approaches to prevention, support, and community care. The presentation concludes by opening space for dialogue, reflection, and collective imagining of more just and compassionate pathways forward.
Acknowledging the Real World: Sex, Alcohol, and Harm Reduction in FASD
Robyn Sugden
Fetal Alcohol Spectrum Disorder (FASD) is too often approached through clinical approaches that do not look at individuals with FASD beyond their diagnosis. These types of approaches undermine prevention, discourage disclosure, and reinforce shame and stigma. This workshop reframes FASD work through a harm reduction lens, centering dignity, autonomy, and the real-world contexts in which people live.
This workshop will explore the frequently overlooked overlap between alcohol use and sex, and the need to re-frame FASD prevention. By naming these intersections without judgment, practitioners can have more honest, safety-focused conversations that support people rather than shame them.
This workshop will also examine why engaging individuals with living expertise is essential; not as an add-on, but as a foundation for ethical, effective FASD practice. Their leadership challenges stigma-based narratives and helps build support systems grounded in trust, cultural humility, and realistic prevention strategies.
This session offers practical tools and discussion to help practitioners integrate harm reduction into FASD prevention, assessment, and support while promoting care that is strengths-based, relational, and trauma-informed.
Manitoba Liquor and Lotteries
Jennifer Meixner
Jennifer Meixner is a Red River Metis citizen who lives, learns, works, and plays in Treaty 1 territory and the Red River Metis homelands. Jen is an anti-oppressive justice-oriented practioner, educator, researcher, and creative capacity weaver. Jennifer is passionate about promoting decolonial and relational intelligence among individuals, organizations and systems. With nearly two decades of experience across sectors in social services, Jennifer is a leader with a keen ability to translate big picture ideas to actionable steps, and a gift for the stewardship of stories. Jennifer is a Registered Social Worker with a Masters in Indigenous Governance, and a Bachelor of Arts with a major in Conflict Resolution. Jennifer is also an accredited Gladue Writer and Sexual Health Facilitator. Jennifer worked for Manitoba Justice for a decade doing comprehensive complex case management, Court Ordered assessment and recommendations, and was an expert witness in Provincial and Court of King’s Bench related to Gladue and pre-sentencing assessment and recommendations. Jennifer went on to work at the Office of the Manitoba Advocate for Children and Youth (MACY) as an Advocacy Officer, advancing the rights and interests of children across the province. Jennifer has since worked for a First Nations government in the area of Indigenous rights and advocacy, as well as a consultant supporting organizations in developing capacity and serving the community. Jennifer is a post-secondary educator in the Faculty of Social Work and is a life-long learner currently pursuing a PhD in Social Work with research interests in community-based paticipatory research, decolonial feminist scholarship, decolonizing FASD, and justice. Jennifer is an avid community volunteer, currently sitting on the Board of Directors in the role of President for the Manitoba College of Social Workers, Board of Directors in the role of President for the St. Andrews Community Club, Board of Directors for the Manitoba FASD Coalition, and a network member for the Selkirk Harm Reduction Coalition.
Robyn Sugden
In 2025, researchers from Brandon University partnered with representatives from the Manitoba Harm Reduction Network to learn about the lived experiences of people who use substances and their experiences with housing.. The study, which was funded by the Manitoba Research Alliance through a SSHRC Partnership grant, included 10 focus groups with members of each local Peer Advisory Council (and whoever else showed up)! The focus groups were conducted at MHRN peer sites across Manitoba and focused on rural and northern housing needs.
Through focus groups with peers and peer-led initiatives, the research intends to highlight the voices of those experiencing housing challenges, and to inspire change through the lens of experiential knowledge exchange. While the research represents a snapshot of engagement, we know the voices shared are those of many years of experience and deep partnerships with MHRN.
Through those voices we are planning to mobilize change, by highlighting commonalities across rural and northern communities, recognizing unique opportunities and challenges, and providing a common thread of discourse and awareness of housing needs in Manitoba.
In this interactive presentation, we will share our preliminary findings and engage with session participants to explore their own housing knowledge and ideas around housing mobilization in rural and northern places.
Tristan Dreilich
Tristan (he/him) is a Metis and Settler person from Selkirk, Manitoba. Tristan is the Network Coordinator for the Manitoba Harm Reduction Network and has over a decade experience in housing advocacy and service delivery.
Jan Marie Graham
Jan Marie Graham is an Associate Professor in the Department of Nursing, Faculty of Health Studies, Brandon University. Her research interests are the lived experiences of people with mental health issues and/or who use substances, newcomers, and International Students; and issues in rural health care.
Amber Beaulieu
Amber Beaulieu (she/they) is Anishinaabe from Gaa-wiikwedaawangaag (Sandy Bay), currently living and working in Portage la Prairie as the Network Coordinator for MHRN. She is a prominent community organizer and Indigenous leader known for her work in Manitoba, which focuses on community safety- championing Indigenous-led, non-police safety and intervention strategies rooted in traditional teachings, and systemic reform- speaking directly on funding reallocation and defunding police systems to support proactive community-based care.
Amber is recognized for their impactful work with Indigenous Youth Roots (formerly known as Canadian Roots Exchange) and 4R's Youth Movement, and brings over two decades of experience in advocacy, education and politics.
Tanya Fortune
Tanya Fortune is a peer advocate that has been involved with Manitoba Harm Reduction Network Portage la Prairie since it first began in 2019, and currently sits as one of the longest standing members of the PAC. Tanya has an extensive background in community facing roles, like the Healthy Baby and Families First programs, and brings this experience to the work she currently does in the community. Tanya is passionate about harm reduction and community care, and is also involved in consultations by local organizations and advisory groups for special research projects, just like this one!
Teen Talk is a Youth Health Education Program that provides services for youth across Manitoba from a harm reduction, prevention education perspective. Our Health Educators develop and deliver engaging and interactive workshops for youth in schools, youth-serving agencies, and communities, including a very popular Substance Use Awareness workshop for youth ages 12+. In this session, participants will learn practical strategies and evidence-based approaches for sharing substance use and safety information with young people. Participants will also discuss the Manitoba Education learning outcomes that relate to substance use, and apply a harm reduction framework to the delivery of the material. This session will include activity demonstrations and facilitation skills for working effectively with youth.
Samara Luprypa
Samara (she/her) is a white settler Queer Femme who lives and works on Treaty 1 territory and has had the privilege to work across Manitoba in the traditional territories of the Anishinaabe, Ininew (Cree), Dakota, Dene, Anisininew, and homeland of the Red River Métis.
Samara is a Registered Social Worker and has worked within community health in a variety of roles over the past 15 years. She is currently a Sexuality & Reproductive Health Facilitator at SERC Winnipeg and has experience facilitating workshops for youth and service providers on a wide range of topics. Her work is grounded in anti-oppressive, trauma-informed, and harm reduction approaches, and is informed by a commitment to equity, relationship-building, and meeting people where they are at. Samara enjoys spending her time by the water with her family, baking, gardening, and playing roller derby!
Kaitlyn White
Kaitlyn White (she/they) has been providing sexual health education in Westman for sixteen years. Much of her time has been spent working with youth in rural and remote settings, and she's passionate about giving young people the information they need to make informed choices about sex and drugs. She's a fierce advocate for harm reduction in all of its forms. Outside of work, you'll find Kaitlyn hanging out with her four kids and beloved cocker spaniel, Ruby, caring for plants, listening to podcasts, and loving many people who use drugs.
Discover sâkihitowin, the ancient Cree law of love, compassion, and collective responsibility that forms the foundation for harm reduction efforts by CAAN Communities, Alliances & Networks. This powerful Indigenous wisdom shows us that harm reduction isn't new, but a continuous practice of protecting and uplifting everyone, ensuring dignity and survival. It's about building a future of Indigenous sovereignty and wellness through unwavering care and partnership. Join us as this vital knowledge is presented by our very own Margaret Kîsikâw Pîyesîs!
Margaret Kîsikâw Pîyesîs
Miyotehewin ᒥᔪᑌᐦᐁᐃᐧᐣ Okihcitaskwew
Miyotehewin ᒥᔪᑌᐦᐁᐃᐧᐣ Okihcitaskwew (Kind-hearted Warrior Woman)
okimaw (CEO), CAAN Communities, Alliances & Networks- December 2019 to present
Finance and Research Director, All Nations Hope Network -Oct 1999 to present
Nehiyaw iskwew ᓀᐦᐃᔭᐤ ᐃᐢᑫᐧᐤ (Cree Woman) with direct ties to the Kisikaw Piyesis(Bitternose)/Itittakoose Family from George Gordon First Nation and the Desnomie/McLeod Family from Peepeekisis First Nation, in Saskatchewan on the land now called Canada. Descendant of both the Moose clan and the Bear Clan, living as an ancestral scientist, a knowledge keeper and baby catching bundle carrier.
Waniska (Awakened) to the ways of the ancestors, practising traditional ways of knowing, healing along the way, seeking pimâtisiwin (life) for all nations through Indigenous practices, language, ceremonies, culture and traditions, working as a Co-Creator for Kisi Manito (Great Mystery) honoring the ancestors along the way.
In the colonized world, she is a leader as the CEO of CAAN and celebrates 30+ years of responding to HIV, HCV and colonial impacts to Indigenous communities through culture, ceremony, humour, and Indigenous ways.
Maxine Issiqut Angoo
Maxine Issiqut Angoo (she/her) is a queer Sipiniq Inuk woman originally from Whale Cove, Nunavut, who currently lives in Winnipeg on Treaty One Territory. Raised by her grandparents and grounded in Inuit Qaujimajatuqangit values, she brings both lived experience and community leadership to her work. Maxine is a founding member and Executive Director of Tunngasugit Inuit Resource Centre, where she supports culturally grounded programming, advocacy, and services for urban Inuit.
Maxine also shares Inuit culture by teaching Inuit games, drum dancing, and the lighting of the qulliq. She has been teaching traditional songs to her nine-year-old daughter, Quinn. Quinn participates in Tunngasugit’s Inuit Youth Program, where she has been learning to throat sing. Together, they share culture across generations, with Quinn singing while her Anaana drum dances.
Maxine is passionate about Indigenous wellness, suicide prevention, 2SLGBTQQIA+ inclusion, youth empowerment, and ensuring Inuit voices are meaningfully represented in research, policy, and community decision-making. Her work is guided by a commitment to creating safer and more inclusive communities where Inuit can live authentically, access support, remain connected to culture, and thrive.
Chasity Swan
Chasity Swan is a 24 year old Inuit and Ojibway woman from Winnipeg, Manitoba. Chasity is the Inuit child first initiative Manager to Tunngasugit, Western Canada’s’ first Inuit resource center located in Winnipeg. Chasity is an active member with the Inuit community in Winnipeg and uses her throat singing to demonstrate and teach about Inuit culture. Chasity has performed at various events and festivals. Such as, Indigenous day live, sahkihiwe festival, and WASAC night for the Winnipeg jets.
Aleatra Sammurtok
Aleatra Sammurtok is a Winnipeg-based Inuit throat singer with roots in Chesterfield Inlet, Nunavut. She began throat sing as a teenager and is passionate about keeping Inuit traditions alive and actively supports her community through cultural programming and leadership.